Shrieking, Undeniable Power

“[Hurricane] Andrew tore trees apart; drove their shrieking limbs past our walls. All around us, it shoved huge deciduous behemoths flat to the earth, or tore them out by the roots.
“I have never been able to say “No” to wonder. Wherever God stood naked, I wanted to crawl into the middle and gawk. Plus, I’d already lost everything I had built or wanted to live for when we’d left San Diego, and my marriage had become a long, aching death. I had nothing left. I had to touch God again at all costs….
“… I ripped open the door, then had to shove my full weight into closing it behind me. Slamming and bucking against harsh unseen walls, waging war for every step, I crushed both hands into the railing, fought my way downstairs, past a pool already choked with roofing and with life torn apart. I bucked and strained my way out onto the street, deeper into the dark, vile heart of a hurricane. Gnashing hard into the storm, I leaned into winds that pummeled and slammed me about like a machete.
“Inching and lunging across the intersection, where all but one streetlight had crashed to the pavement, I crushed my way through as that last light sparked and whipped overhead. Winds like that can drive a grain of rice through a concrete wall, so I wrenched a stop sign out of a tree and held it before me as a shield, slamming my way backward through an intersection of shattered glass and metal, out onto a golf course, where I screeched Hallelujahs no one could hear.
“In that open field, that raging, shrieking fury slammed and wrenched the sign into my chest. For the first time in a long time, “I thanked God and prayed for survival.
“I fought my way back home. The sign heaved at my face, sliced my hands open, and blasted away into the night.
“There was no one left there but me, God, and His mighty, undeniable power.”

– From “Entertaining Naked People”

 

Advertisements

Writing Theosophically for Those Who Suffer

One of my major challenges in writing theosophical novels for readers who don’t know they’re theosophists is that so many of our “spiritual” concepts fail to stand up to the rigors of most people’s lives. It is all well and good to have a select few esotericists, knowing some Sanskrit and New Agey kinds of phrases, paying a few bucks at our lecture halls so we can remind them that everything is Mayavic illusion. That in truth they themselves are God, and ultimately unassailable. I myself believe these things, and live accordingly.

Then they go home and buzz for a while on the poetic eloquence of such a philosophy until that starts to wear off and they need another hit at another uplifting metaphysical conference.

But what of the masses who aren’t in any way ready or willing to listen to, or build their lives around that? Do we just abandon them as unenlightened fools? Where is our compassion if we take that approach?

Obama makes health care affordable, sets limits in how much our insurance companies, credit cards, and health services can milk us for. Tells big industries to stop polluting our environs.

Our child has suffered horrible, debilitating illness for so very long, but now we can finally afford treatments, and medicines. We watch him getting better. Healing. Laughing. Playing.

Then along come the Republicans. They take our insurance away from us. Raise the costs of our medicines by multiples. Lower our incomes. Take meals away from poor school children. Tell heavy-handed polluters they can dump all the poisons they want to into our food, air, and water.

So then, what do I/we tell those parents? That there are no external enemies? There are no battles to fight; no evils to stand up to? Just be at peace with watching your child returning to his long and awful pain, to that crippling he was just beginning to climb out of? And what does that parent tell his kid? That this is all an illusion? “Just suck it up kid, and keep dying. You’ll get it together one of these lifetimes, and then all this will be behind you”?

Totalitarian dictators throw us out of our homes, drive us off of lands our families had farmed for generations. They buy up all water rights in the deserts as tribal families wither up and die by the thousands, and we should just ignore this? None of this is real?

I write from the knowing that there are different levels of reality, suffering, and coping; and that most people are doing their best to hang on with what they have. I try to offer them hope that there may be some Higher meaning, and deeper access to healing and growing beyond a lot this, but I do not essentially call them numbskulls; tell them this (and their dear child’s suffering) is all their fault for believing that any of this is reality.

For most of us suffering is very, very real. And so that is where I start my stories. I welcome other readers who already know some of these things, and maybe carry them in a little deeper; but I will not slam any doors on the hearts of these others.

Some Things You Can’t Om Away

Joan told her, “Knock it off, Marsh; you don’t always have to be such a putz.”

Marsha, still leaning onto the sink, told them, “You guys and your always-must-make-nice crap.

“Mincing around with your damned fresh coffee, playing Little Miss Nicey-Poo alla time. The charming hostess with all her non-threatening jokes, never hurting anyone’s feelings. Sitting around trying to sort out the karmic implications of sneezing on the burglar who just shot your dog. Fuck it! Some things you just can’t Om away.”

Clarice’s smile had frozen in place, but her eyes belied her terror. She didn’t understand what was going on, but tried to calm the waters anyway. “You send out love; you get love back,” she said.

Marsha finally turned toward them all, and it wasn’t pretty. “Great. You can put that on a Hallmark card and feed it to the goats.She turned toward Paulette.

Paulette said nothing. She didn’t dare look too deeply inside this rabid anti-Christian standing before her. She was horrified that she might find herself looking back.

  • From “The Gardens of Ailana” handbook for healers & mystics

Atrocities of War

In that moment Paulette stepped outside anything that had ever hurt her before. Harve needed her more than she needed herself.

But she had nothing to say. Nothing to offer him. She came up empty.

“I may not have shot any of those babies in safety seats, but I took out my share o’ guys in a country I started thinking we had no right bein’ in. I could tell myself they’d signed up for it, knowing they might not go home, but that just didn’t cut it after a while.” …

… “Oh, they were scumbags, alright. Other guys in my unit’d be ready to just level the kids too, cause they were getting in our way, but I said, Wait. Let me try goin’ in first. Let me come at ’em from the rear.

“Other times I just lost myself in the righteous glory of cluster bombing the hell outa those bastards.

“And for that one moment, in all the cheering and explosions it’s like all was right with the world. It was John Phillip Sousa at Disneyland.

“But then you wake up a little. You just snuffed out future generations. Maybe bad guys can have good kids if you let ’em. We’ll never know now.”

He was coming close to crying.

“And then you see all those pieces; kid parts lying everywhere.

“And their little faces.

“If they even still had faces.

“Once you finish throwing up, and then toss back a few at camp pub, your next job is to find something inside you that you can bury that under.

“And then … what? Just go on living?”

– From “The Gardens of Ailana”

Still Carrying Pain from Childhood

Paulette awoke with an ache in her heart, a grinding in her gut. If there really was a God, why would He have let anyone put a child through that? …
She had survived, but at what cost? She was an itinerant professor, living in her head, not her heart. She had broken away, but abandoned her sister; hadn’t contacted her family in years.
Paulette wondered what she was looking for in these weekend workshops. Absolution wasn’t on the curriculum. What could she possibly hope to accomplish? To be a healer you need to connect with people. You need to touch, and let yourself be touched. And not just with your hands.
Watching these nurses, she envied them their friendships. Here were real buddies truly caring about each other, taking jabs, sharing private jokes and fears. She’d never had that. Even witnessing it from across a room, or a yard, only made her feel that much more lonely.
She got along with people well enough. Agreed with whatever they said, watched their pets, helped them move from one apartment to another. But no one really knew her.
Paulette had never been flush with self-confidence. People took that as humility, but humility isn’t painful and crippling. She hadn’t yet learned that humble and self-destructive aren’t the same thing at all. They’re not even on the same team.
And now here she was at a workshop for healers. Had she come here to heal; or to be healed?
It was one of those warm, charming days that write poems about themselves, and then settle these very softly into your mind. Paulette sensed what felt like a rain-laced breeze stirring her soul; sodden, and yet beautiful; laden with both the dismal, and the promising.
– From “The Gardens of Ailana”, a fiction largely based around adults still traumatized by having been abused as children, in the name of their parents’ religion.

Inconsistent Biblical God

I couldn’t resist questioning encrusted old beliefs, though questioning was the worst of all sins. Adam and Eve had been fine wandering around nude among tigers and snakes until they’d eaten that apple and started thinking things through. We had to bet our souls on stuff that didn’t make sense; on wandering stars, wives turning to salt, and God stopping the sun so his own children, made in his image, could kill each other. Samson hadn’t cut his own hair, someone else had, but rules must be followed, so the hell with him, God said. Then our principal kicked a kid out of school for refusing to cut his. Adults kept changing “eternal truths,” and I couldn’t keep up. Everybody kept hammering away at the world like blacksmiths, each trying to beat it into something different.

– From “Entertaining Naked People” by Edward Fahey.

“Entertaining Naked People”

By now you might be reading “Entertaining Naked People” and noticing a definite change in style, as well as progressive development of message and teachings.

As each of my books advances beyond the scope of the previous one, my goal is not to keep digging into ever more esoteric concepts like sutratmic threads, pralayas, and manvantaras. Lynden says I am kind of explaining these things anyway, just doing so subtly and without labeling them. She said those concepts “are really quite simple; it’s just the eggheads who complicate it.”

But my goal is to help “poor orphan humanity”, and to reach for the saddest and most lost of these orphans. Those struggling with challenges and personalities they may still be caught up in when they die this time around. I want to get down in the mud with them and show how they can find glimmers of Light, meaning, and hope even there.